Month: August 2008

  • ~Very Cool~

    One religious leader for both Democratic and Republican conventions

    Sunday, August 24th 2008, 4:00 AM

    You may not see them on prime time television, but prayers by the clergy will very much be a part of the national political conventions unfolding over the next two weeks.

    Rabbis, priests and ministers will take the stage both in Denver, where the Democrats convene this week, and in Minneapolis-St. Paul, where the Republicans will gather the week after.

    As might be expected, the clergy members chosen to speak tend to be close to the party that’s hosting the convention. Most clergy go to one convention or the other. But there is one clergyman who will speak at both: Archbishop Demetrios, the head of the Greek Orthodox Church of America.

    With his white beard, black robe, monk’s hood and shepherd’s staff, Demetrios cuts a distinctive figure. Even if you don’t catch him at the podium, you might well spot him in the crowd.

    How did it come that he goes to both the Republican and Democratic conventions?

    “It’s a tradition that goes back to 1980,” said the Rev. Alexander Karloutsos, the public affairs director of the Greek Orthodox Archdiocese of America. That year, both Jimmy Carter and Ronald Reagan invited one of Demetrios’ predecessors, Archbishop Iakovos.

    Feeling close to both and not wanting to offend anyone, Iakovos went to both conventions. He and his successors have barely missed a convention since. Demetrios will give the invocation Wednesday in Denver and a prayer in the Twin Cities on Sept. 4.

    The conventions offer a lot of visibility for what is a relatively small church. There are an estimated 1.5 million Greek Orthodox in America. But in some ways Demetrios represents the larger community of Orthodox Christians, who number about 5 million and include Russian, Georgian, Serbian, Ukrainian and other national groups.

    Demetrios was visiting family this week in Thessaloniki, Greece, where he was born 80 years ago, and was unavailable for comment. But in a recent interview with the PBS program “Religion & Ethics Newsweekly,” he emphasized that his church is “not in anyway partisan.” But he added, “We are not indifferent.”

    He said he will be “praying for the people who are governing.”

    “We are in constant communication with them and with God, asking for His guidance,” he said.

    Demetrios mentioned that he stands ready to offer not only prayers but guidance to the major party candidates. He met in June at his New York offices with Republican John McCain and is expected to meet there soon with Democrat Barack Obama as well.

    Demetrios has an understanding of Orthodox Christianity that might be valuable to both men. Many of the nations that have emerged from communism are reasserting their Orthodox heritage. In fact, the leaders of both the Russian and Georgian churches have been important in promoting peace after the recent military clashes between the two nations.

    Karloutsos said he saw no problem in having the archbishop offer prayers at both the Republican and Democratic conventions, even if it is something that doesn’t happen in most other church denominations.

    “If His Eminence went to only one convention, now that would be a problem,” Karloutsos said.

    religion@nydailynews.com

  • Look at this BEAUTIFUL header Maria made for www.orthodoxchristianchat.com . Isn’t it lovely! Please feel free to join the board even if you are not an Orthodox Christian. We have a wonderful online community of very peaceful Christians who come together to share our lives, discuss our thoughts and pray for one another.

     OrthodoxChristianChat

     

     

  • We’re home, tired but healthy and safe! Thank you for your prayers. Fr. and the boys got in at 12:30 am 2.5 hrs. delayed that makes over 25 since they started their journey (and their luggage didn’t make it back with them…). It is SO nice to have them back and I enjoyed great big hugs and kisses from everyone! Three weeks is a LONG time! I can’t get enough cuddling of the boys and their stories are plentiful! They were very excited to see Maria~Angelica and she was equally excited. They were also excited to be picked up in our new conversion van. 

    The other highlight of my day was  a very nice visit with my 4 of my Godchildren- Alana, Addison, Eli and Gwen – I am so glad we were able to get together on my way back to New York. The children are so precious and I love them all very much! Alana be sure and give Tim our love and greetings! I hope you are all able to come here for a visit in the fall.   See Alana’s blog for photos of our visit and their beautiful Church.

    Thank you again for praying for our safety- I felt your prayers.

  • ~Asking for prayers for our travels~

    Fr. Christos and the boys just began 23 hrs of travel. They left Athens at 11:00 pm this evening (Wednesday) for Frankfurt  and then to Detroit and then to Philly and then to Buffalo arriving at 10:00 pm tomorrow (Thursday). Please keep them in your prayers. That they arrive safely and that they pass the time without too much trouble. They are going to be exhausted and Fr. has a Liturgy Friday morning in addition to a wedding rehearsal and wedding on Saturday, Liturgy and Baptism on Sunday- full day in the office on Monday and parish council meeting on Monday night- full set of meetings on Tuesday and on and on and on! LOL!

    As for me and Maria~Angelica we leave in the morning to make our way back to NY, via a visit with Alana and the children in Columbus. Please pray for our safety. It is about 430 miles and I hope to do it all in the daylight. I want to have time to go to the grocery , unload the car and just generally get the house prepared for their arrival.

    Thank you in advance for your prayers.

  • ~Come and See!~

    www.OrthodoxChristianChat.com

    Everyone is welcome, it is a lovely place to be!

  • ~Question?~

    Are there scriptures in the NT that back the state putting criminals to death?

    I also asked this question on my message board if you care to post your response there as well. Thanks.

    Orthodox Chat

  • Solzhenitsyn, Chronicler of Soviet Labor Camps, Dies at 89

    Alexander Solzhenitsyn, the Nobel Prize-winning author who shook the foundations of Soviet rule with his monumental work “The Gulag Archipelago,” has died at age 89, his son said Monday.

    Stepan Solzhenitsyn told Ekho Moskvy radio that his father died of heart failure late Sunday at his home in Moscow.
    Solzhenitsyn’s damning accounts of the horrors of Soviet labor camps earned him international fame and prompted Soviet authorities to send him into exile abroad, where he spent 20 years before returning to Russia after the collapse of the Soviet Union.
    Solzhenitsyn was born into a Cossack family in Kislovodsk on Dec. 11, 1918. He was raised by his mother, a typist, his father having died in an accident six months before he was born.

    Though interested in literature from an early age, Solzhenitsyn studied mathematics and physics at Rostov-on-Don State University, graduating just days before Nazi Germany invaded the Soviet Union in 1941.

    At that point in his life, he was a devoted Leninist.

    When war broke out, he enlisted in the Red Army and rose to the rank of artillery captain. Decorated twice, he witnessed some of the fiercest battles of World War II, leading an artillery company on the front lines from November 1942 to February 1945.

    It was then that Solzhenitsyn was arrested – an event that would change his life forever and set the tone of his future literary career.

    Disillusioned by the mismanagement of the war effort, and appalled by the Red Army’s looting as it reached Germany, he made critical references to Stalin in correspondence with a friend. The NKVD read his letters and arrested him for “anti-Soviet agitation.” He was sentenced to eight years in prison – considered a mild sentence at the time.

    Thanks to his mathematical training, Solzhenitsyn was initially spared the worst excesses of the gulag. From 1946 to 1950 he was confined to a “sharashka,” a special prison for scientists forced to work on government projects. The experience later became the basis for his novel “The First Circle.”

    In 1950, he was sent to a special camp for political prisoners in Kazakhstan, where he spent the next three years. During that time, he contracted a tumor. While recovering from an operation, he had a long conversation with a doctor – a Jewish convert to Christianity – who impressed him with his faith and ultimately inspired Solzhenitsyn’s own conversion.

    The writer later described the experience in “The Gulag Archipelago.”

    “It was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good,” Solzhenitsyn wrote. “Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either, but right through every human heart, and through all human hearts.”

    Following Stalin’s death in 1953, Solzhenitsyn was exiled to southern Kazakhstan, where his health continued to deteriorate. In 1954, he managed to get life-saving treatment at a cancer ward in Tashkent. He spent the rest of his exile teaching mathematics and physics, while secretly writing on the side.

    Solzhenitsyn’s exile ended only after Khrushchev made his famous “secret speech” denouncing Stalin’s crimes in 1956. He moved to Ryazan.

    In the relatively liberal atmosphere of the Khrushchev years, Solzhenitsyn decided to try getting published. In 1961, he sent the manuscript of a short novel, “One Day in the Life of Ivan Denisovich,” to the literary journal Novy Mir. Based on Solzhenitsyn’s experiences in Kazakhstan, the novel recounted a day in the life of an ordinary gulag prisoner.

    Novy Mir published the novel – with Khrushchev’s personal approval – in 1962. As the first account of Stalin’s gulag to be published in the Soviet Union, the result was a bombshell. Solzhenitsyn became an instant celebrity and was invited to join the Writers’ Union.

    His freedom was short-lived, however, and after the publication of some short stories in 1963 he found he could no longer be printed. Following the ouster of Khrushchev in 1964, the screws tightened further and the KGB began seizing his manuscripts.

    Defiantly, Solzhenitsyn sent an open letter to the Writers’ Union in 1967 demanding an end to censorship. That led to his expulsion from the union.

    In 1968, Solzhenitsyn’s novels “The First Circle” and “Cancer Ward” were published in the West. The books cemented his status as a figure of international renown, and in 1970 he was awarded the Nobel Prize for Literature.

    Though invited to Stockholm to accept the prize, he declined to go out of fear that the Soviet authorities would not let him return. Efforts to award him the prize at the Swedish Embassy in Moscow were fruitless.

    Now under constant harassment, Solzhenitsyn took refuge at the dacha of cellist Mstislav Rostropovich and his wife, opera singer Galina Vishnevskaya, outside Moscow. He lived there, on and off, for four years.

    One of Solzhenitsyn’s main dilemmas at the time was what to do with the text of “The Gulag Archipelago,” which he had completed in 1968.

    The book, a sprawling expos_ of the gulag system, blended his own experiences with the testimony of other former prisoners to create a damning indictment of the Soviet regime. Most contentiously, Solzhenitsyn did not blame the gulags solely on Stalin – as Khrushchev had in 1956 – but instead went all the way back to Lenin, the Soviet Union’s revered founder.

    Solzhenitsyn hid portions of the book’s manuscript at the homes of trusted friends. In 1972, he started smuggling it to the West with the help of Stig Fredrikson, a Swedish foreign correspondent. The two had about 20 secret meetings where Solzhenitsyn passed Fredrikson pages from the manuscript copied onto microfilm.

    Later, Fredrikson published an account of those meetings on the web site of the Nobel Foundation.

    “He was so isolated, so persecuted,” Fredrikson recalled about Solzhenitsyn. “He was leading a one-man struggle against an overwhelming enemy with the enormous resources of the totalitarian state in its determination to silence him. … He is also a man with a strong charm and charisma. It is evident throughout his career that he has been able to get friends to help him. He is not a man to whom you say no easily.”

    Events moved swiftly after the KGB seized a copy of the manuscript in September 1973. Solzhenitsyn sent an urgent message to his Western partners to publish the book as soon as possible. It first appeared in Paris in December 1973, leading to a flurry of bad publicity for the Soviet Union in the international press. The Politburo met on Jan. 7, 1974, to discuss what to do with Solzhenitsyn.

    “By law, we have every basis for putting him in jail,” said Leonid Brezhnev, according to the minutes of the meeting, which are available on the web site of the National Security Archive. “He has tried to undermine all we hold sacred: Lenin, the Soviet system, Soviet power – everything dear to us. … This hooligan Solzhenitsyn is out of control.”

    One week later, Pravda ran a furious attack calling him a “traitor.” On Feb. 12, 1974, he was arrested and charged with treason. The next day, he was stripped of his citizenship and put on a plane to West Germany. He would spend the next 20 years in exile.

    Though he initially received a hero’s welcome in the West, Solzhenitsyn’s reception soon turned sour. In a series of speeches – most famously a commencement speech at Harvard University in 1978 – he attacked what he saw as the moral corruption of Western society, rejecting, above all, its core value of freedom.

    “Destructive and irresponsible freedom has been granted boundless space,” he told the Harvard graduates. “Society appears to have little defense against the abyss of human decadence, such as, for example, misuse of liberty for moral violence against young people, motion pictures full of pornography, crime and horror.”

    In turn, Solzenitsyn was ridiculed in the Western press and accused of being a tsarist and an anti-Semite, which he denied.

    The writer retreated into seclusion, moving to the tiny town of Cavendish, Vermont. He spent most of the next two decades working on “The Red Wheel,” a cycle of historical novels set around the time of the Russian Revolution. The work was 5,000 pages long when finally completed in 1991.

    Back in the Soviet Union, Solzhenitsyn remained the most anathema of exiled dissident writers. Possession of a samizdat copy of “The Gulag Archipelago” could lead to a jail sentence.

    Even after Gorbachev liberalized the Soviet press, Solzhenitsyn was one of the last authors to be removed from the blacklist. In October 1988, Novy Mir carried an announcement on its back cover that stating that it would soon begin publishing his works. The Politburo put a stop to that, and the covers were torn off more than a million copies of the journal.

    Novy Mir finally began to serialize “The Gulag Archipelago” in the summer of 1989. Solzhenitsyn had his citizenship restored in 1990.

    The Soviet Union, which he had battled for decades, collapsed the next year.

    Solzhenitsyn returned to Russia on May 27, 1994, landing in the Far Eastern city of Magadan – which was once a major transit center of Stalin’s gulag – and then flying on to Vladivostok.

    From there, he embarked on a seven-week train odyssey to Moscow, saying that he wanted to reacquaint himself with everyday Russian reality. In a series of public appearances, he railed against “brainless” privatization reforms and the degradation of the Russian language. After arriving in the capital, he had a congenial meeting with then-President Boris Yeltsin.

    Though he repeatedly stated that he had no political aspirations, Solzhenitsyn was often mentioned as a potential successor to Yeltsin. Some liberals even feared that he would become an Ayatollah Khomeini-like figure, leading a nationalist revolution against the corruption-tarnished Yeltsin government.

    For many Russians, however, he was simply an old man out of touch with their present-day concerns.

    “It’s wonderful that the greatest Russian refugee and the most famous living writer is back on native ground,” wrote music critic Artemy Troitsky, then a columnist for The Moscow Times. “However, the ‘Khomeini effect’ or anything of large political and social significance shouldn’t be expected from the comeback. The name (let alone the works) of Solzhenitsyn is very little known to new generations of Russians.”

    Instead of going into politics, Solzhenitsyn retreated from the public eye.

    His television appearances became less and less frequent. He spent most of his last years in a house specially built for him in Troitse-Lykovo, an elite gated community in western Moscow, doing what he loved most: writing. He published several works of nonfiction and memoir, although none had the impact of his earlier books.

    Solzhenitsyn also launched several charitable projects, using proceeds from sales of “The Gulag Archipelago” and his Nobel Prize award money. In 1997, he established an annual literary prize that continues to be given out today. He also helped open the Russian Abroad Foundation Library, an archive and research center near Taganskaya metro station that collects the papers of Russian emigres.

    After the 2000 election of President Vladimir Putin – a former KGB agent – the two men had a three-hour meeting at Solzhenitsyn’s residence. The writer praised Putin afterward. Solzhenitsyn generally supported Putin’s efforts to strengthen the Russian state, although he broke with him on several issues. For instance, he fiercely criticized the revival of the old Soviet anthem in late 2000.

    In early 2006, Rossia television aired a 10-part miniseries based on “The First Circle.” Despite his previous disparaging of television, Solzhenitsyn helped write the script and even narrated parts of the voice-over. The miniseries starred the popular young actor Yevgeny Mironov and earned respectable ratings.

    Solzhenitsyn was lauded at the highest levels of the state in his final years. Putin quoted him in his 2006 state-of-the-nation address, and on June 12, 2007, the president visited his home to give him Russia’s highest award, the State Prize.

    The old enemy of the state had come full circle.

    Solzhenitsyn is survived by his wife Natalia, whom he married in 1973 and who served as his full-time assistant and spokeswoman for many years, and three sons. One of them, Ignat, is an acclaimed concert pianist.
    http://www.themoscowtimes.com/article/1010/42/369534.htm]The Moscow Times article

    See Also:
    http://merecomments.typepad.com/merecomments/2008/08/solzhenitsyn-vo.htmlSolzhenitsyn: Voice in the Wildernesses from Touchstone Magazine Mere Comments
    http://fatherstephen.wordpress.com/2008/08/03/solzhenitsyn-has-died-memory-eternal/]Solzhenitsyn Has Died – Memory Eternal! from Glory to God for All Things by fatherstephen
    http://www.nytimes.com/2008/08/05/opinion/05tue4.html?_r=1&th=&adxnnl=1&oref=slogin&emc=th&adxnnlx=1217977360-j5BkvJp2W0yyYfKjjcXy6w]NY Times Editorial by Serge Schmemann ((son of Fr Alexander Schmemann))

    Thank you Beth for posting this on ochat. May his memory be eternal!

  • In a secluded Orthodox Christian sanctuary, the phone is ringing again for Father Epifanios Milopotaminos.

    Ever since he wrote a cookbook sharing his secrets for feeding his fellow monks, Milopotaminos’ cell phone rings constantly with requests to speak at seminars, appear on television and do cooking demonstrations.

    He’s an unlikely candidate for sudden celebrity; in the nearly four decades since he took charge of cooking on the secluded Mount Athos sanctuary, little about what he does has changed.

    “It’s the same way meals were prepared 100 years ago, or 50 years ago,” Epifanios says of the meat- and dairy-free diet, much of it cooked over a log fire. “It’s a clean diet that people once ate across the eastern Mediterranean.”

    This year he shared that diet, collecting 126 of his recipes in a book that provides a rare glimpse into life in this community of some 1,500 monks in 20 monasteries that strictly limits outside access, including barring women.

    And people appear to like what they see.

    “People are curious because we use different ingredients and different methods,” he says.

    Epifanios already has appeared on a popular Greek cooking show and his publisher, Synchronoi Ozizontes, says the leather-bound cookbook has sold 12,000 copies, a healthy figure for the local market.

    Athens nutrition scientist Paraskevas Papachristou says books such as Father Epifanios’ get a great deal of attention because Greeks generally want to eat healthier.

    Whether people actually make the recipes is another matter. Papachristou says the interest is at odds with an overall trend away from Mediterranean diets because people cook less and eat more convenience foods.

    Published in April, “Cooking on Mount Athos” (so far available only in Greek) offers unpretentious, tasty recipes. Don’t expect arugula with balsamic vinegar. Rather, lots of chickpeas and bitter wild greens.

    “Monks at Mount Athos don’t eat meat,” says Epifanios. “The word butter is never mentioned in the book, and we don’t add flour to thicken sauces. We just let the ingredients boil down.”

    Epifanios’ catalog of recipes is divided into seafood – with and without backbones, according to different fasting categories – or vegetables. No desserts at the Holy Mountain.

    Slow cooking suits the heavily bearded monks, who rise well before dawn and spend much of their day in prayer.

    “We have a lot of time, without families, wives and children to tend to,” Epifanios says.

    “Everyone has a secondary job. One monk may be a librarian, another may write books, or make wooden carvings, or weave prayer knots, or be an icon painter, an incense maker, a winemaker, or a cook,” he says.

    Unlike the typical Greek priest, Mount Athos monks have a ruffled appearance, many with hands hardened from manual labor. They often can been spotted on the mountainous peninsula driving a tractor or a worn-out van.

    Dinner, and its unhurried preparation, is where the talking takes place. Monks, migrant workers and guests sit around Epifanios’ table peeling potatoes, slicing vegetables and topping up glasses with monastery made-wine or the potent grape-residue spirit, tsipouro.

    On special occasions, it’s the same food made on a much larger scale. The monks use two hefty wooden poles to place pots more than a yard wide onto outdoor fires.

    Epifanios – who calls himself a cook, not a chef – says his meals are rooted as much in centuries old church practices as in common sense. Unfashionable ingredients such as broad beans, artichokes and okra, which many older Greeks still associate with poverty and often are ignored by the young, remain staples here.

    “People are less in touch with their natural surroundings nowadays,” Epifanios says. “They used to eat what they found around them and what they could gather.

    “Now they try Chinese, Indian food, and dishes from – I don’t know – Finland before they realize that what they really liked all along was the meals their grandmother made them.”