Month: March 2006

  •  ~ Cool! ~

    WashingtonVisit-03


    WashingtonVisit-01


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    President George W. Bush Welcomes Archbishop Demetrios and the Greek American Community to the White House on the Occasion of Greek Independence Day 2006


    Address of His Eminence Archbishop Demetrios of America and Remarks of the President of the United States Mr. George W. Bush on the Occasion of the Proclamation For Greek Independence Day

    March 24, 2006
    Dwight D. Eisenhower Executive Office Building
    Washington, D.C.

    Mr. President,

    For the sixth consecutive year we have the distinct honor and special privilege to be your hosts at the White House on the occasion of the celebration of Greek Independence Day. As Greek-American Orthodox community, we are deeply grateful for such a great honor and for your exceptional kindness to sign this pertinent document of proclamation, a proclamation that pays tribute to the historic day of March 25, 1821, which is a symbolic day of the Greek War of Independence, or Greek Revolution, that ended with the liberation of Greece after four bitter centuries under the painful occupation and rule of the Ottoman Empire.

    The remarkable issue here is that the Greek Revolution was not an isolated event or a rare phenomenon. Throughout her exceedingly long history of at least 4,000 years before Christ and another 2,000 years after Christ, the nation of Hellenes has been constantly involved in revolutions, battles, and fights for preserving independence and freedom and, when lost, for regaining these precious ideals.

    For serious students of history, the mere survival, Mr. President, of the Hellenic nation is a miracle indeed. Greece has always been a nation with a small population, located in a very important geopolitical area which has been a permanent passageway for people and a battleground for armies, not simply for years or centuries, but for millennia. Yet, while numerous other national entities have simply disappeared, the Greek nation has survived the cruelest and longest tests in history. How and why? Is there a secret to this survival? Is there an explanation for it? Probably yes! And this is the fact that the Greek nation has always been absolutely conscious of having a mission in this world, a mission of serving the highest possible ideals and sharing them with every nation, friend and enemy alike. This awareness and condition of mission explains not only the mere survival but the Greek nation’s brilliant, most generous universal contributions to the ideals of freedom, human dignity, and democracy. This explains its amazing creativity in the fields of science, philosophy, literature, arts, considered classic and unsurpassed, and additionally, its astonishing contribution to theology and religion after the synthesis of Hellenism with Orthodox Christianity during the late Hellenistic and Byzantine era.

    So then, the celebration of Greek Independence Day is not a celebration of a historically limited event, but of a unique, diachronic, and universal achievement by the Greek nation in “whatever is true, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, whatever belongs to excellence, whatever belongs to virtue, whatever is worthy of praise,” to use the language of St. Paul from his letter to the Philippians (Phil. 4:8), the Greek people of the city of Philippi in Greece.

    In the center of all this is a passion for freedom and independence, for justice and peaceful coexistence, the most precious gifts of God. From such a perspective America, here, is the place for a very appropriate celebration of these unique gifts. We give the warmest thanks to God for living in this beloved country, the United States of America, which exemplifies in the most clear way the superb classic achievements that we have mentioned. Here, in America, we do not celebrate occasionally these great achievements. Rather, here, we feel daily the universal demand for freedom; we constantly experience the need for justice for all; we incessantly breathe the air of true democracy; and we deeply share the pain of all those who look for reconciliation and peace on earth.

    We are aware Mr. President of your commitment to these great ideals of the universal Hellenic heritage, and we are also aware of the complex and formidable problems that you face in translating the noble principles of freedom and democracy, justice and peace, into a palpable reality. Please be assured that you have our wholehearted prayers in your exceedingly delicate handling of all such relevant issues, and the expression of our faith that with the help of the Almighty God, present and future difficulties will be overcome, and freedom, democracy and peace for all will finally prevail, Mr. President. Thank You.


    Remarks of President Bush

    Thank you. Welcome. Your Eminence, thank you for your kind words. You’re a philosopher, you’re a wise person, you’re an incredibly compassionate soul, and I’m proud to call you “friend.” Thank you for being here.

    Thank you for inviting me to help celebrate the 185th Anniversary of Greek Independence. America is a better country because of Greek Americans. It’s something about the passion, the verve for life, the willingness to serve. I am blessed by having Greek Americans in my administration, two of the most important of whom have joined us, Your Eminence: John Negroponte, the Director of the National Intelligence and the Homeland Security Advisor, Frances Fragos Townsend.

    Madame Foreign Minister, we are thrilled to have you here. Thank you for coming. Let me just say this, that it is a wise government who relies upon the judgment and advice of a woman as a Foreign Minister or Secretary of State. And I look forward to sharing our visit with my mother and dad who are close to the Minister. And I know they’re going to be thrilled to know that you’re strong and optimistic in serving your great country with class and dignity.

    Mr. Ambassador, thank you, as well. Appreciate — good to see you, sir. I appreciate Christos Folias, who is the Deputy Minister of Economy for Greece. Welcome, sir. It’s good to see you.

    I am really pleased that Senator Paul Sarbanes is with us today. He has served with great distinction in the United States Senate. He has decided to move on to other ventures, and the state of Maryland will miss his leadership. I’m proud you’re here, sir.

    I want to thank those who wear the nation’s uniform. Your Eminence, as you know, ours is a remarkable country, where people are willing to volunteer to serve our country in times of war. And our nation is blessed to have men and women who, in the face of danger, say, I want to help. So thanks for coming. More importantly, thanks for serving. I know you share the same feeling I share that it is an honor to serve the United States of America.

    I want to thank the other Greek Americans, leaders and folks who are here. Thanks for coming. Thanks for traveling long distances to be here in Washington.

    We honor Greek Independence Day because of the values we share. That’s why it’s a comfortable event. That’s why it’s an important event, Your Eminence. The ancient Athenians gave birth to democracy. They entrusted their citizens with the power to govern. That’s a powerful concept. It wasn’t always that way. In some parts of the world, it still isn’t that way. But, nevertheless, it is a universal concept, started by the Athenians.

    We respect the philosophy that grew out of Greece that honored and respected human dignity and human rights, and, as you said, Your Eminence, the belief that there is universality to the concept of liberty. Freedom is not confined to Greece, nor is it confined to America. It is universal in its application, and that’s one of the great lessons of Greek Independence Day.

    America’s founding fathers were inspired by the democratic ideals, and it helped to form our own union. Those ideals became implanted in long-lasting documents. But as we watch the world today, we must understand that democracy is difficult at times. It’s not easy to take hold. It requires work and diligence and optimism and strength and will. But the Greek lesson not only in Greece, but also here in America, is one that with time and persistence, liberty does take hold because of its universality. It’s a lesson we honor on Greek Independence Day.

    When the founders of modern Greece claimed their freedom in 1821, they had the strong backing of America. The American people supported that independence: John Adams, Thomas Jefferson, James Madison, all members of the ex-Presidents Club I’m not there yet, Your Eminence. All urged support of the Greek cause.

    Young Americans volunteered to serve in the new Greek army. Many more Americans contributed funds to support the Greek people in their struggle for freedom. America stood side-by-side with those who struggled for liberty in 1821.

    It’s reminiscent of what’s taking place in the 21st century. Our two nations have continued to work together in freedom’s cause. Greece was an ally of the United States in major international conflicts of the 20th century. We’re allies in the war on terror. In Afghanistan, Greece is a valuable contributor to the NATO-led International Security Assistance Force. And we thank your government for that. Greece provides security at the Kabul International Airport, and we thank your government for that, as well.

    Greece has also been generous in the support for the Afghan people, and the Afghan people thank the Greek government for that, as well. Last month in London, for example, Greece pledged funds to support educational programs. The Greek government decided to support entrepreneurship with the full knowledge that education and entrepreneurship can lead to a prosperous and thriving economy so that the people can see the benefits of liberty.

    Greece is supporting other efforts in the war on terror. Our two nations remain committed to the security and counterterrorism partnership we put in place during the Olympics in Athens in 2004. By the way, people still marvel at how well those Olympics were run. The government stood up — and in spite of all the criticism that was taking place — put on some great games. It’s a model for other countries to follow.

    Greece and the United States are working together to keep our people safe. We’ll continue to work together to spread the blessings of liberty because we understand that when we spread the blessings of liberty, it lays the foundation for peace. And that’s what we want.

    At home Greek Americans strengthen our communities. Greek entrepreneurs contribute to our country’s prosperity. The Greek culture enriches our entire country. The Greek Orthodox Church reflects America’s religious diversity. It’s a source of strength and unity and inspiration for many Greek Americans.

    I also understand that Greek Independence Day is the Feast of the Annunciation in the Orthodox faith, that they’re celebrated together because they both represent good news.
    On Greek Independence Day, Greeks and Americans honor the anniversary of the Greek call for independence and celebrate the universal good news of freedom and liberty. We believe that freedom is God’s gift to all people. And we know that by working together, freedom is on the march.

    Your Eminence, thank you for inviting me. May God bless you all.



    Greek Independence Day: A National Day of Celebration of Greek and American Democracy, 2006 – A Proclamation by the President of the United States of America


    President George W. Bush Welcomes Archbishop Demetrios and the Greek American Community to the White House on the Occasion of Greek Independence Day 2006
     

  • ~RESPECT FOR THE CLERGY~

    The Orthodox Christian respects and loves the clergy. Knowing that the clergy are servants of God and man, devoting their life for the
    salvation of their flock, the Orthodox Christian expresses his gratitude and respect to them on every occasion.

    First, the Priest is addressed as “Father” by all, for he is the spiritual father of his flock: he is their teacher, confessor, sanctifier, and healer. There are people that belong to Christian denominations that do not call their clergy, “Father”. But let us consider the words of St. Paul, “For if you were to have countless tutors in Christ, yet you would not have many father; for in Christ Jesus I became your father through the gospel” (I Corinthians 4:15). When we also read the gospel according to St. Luke, we find the rich man calling up to Abraham in heaven with Lazarus in his bosom and addressing him as “Father Abraham” (See Luke 16:20-31). Abraham’s response was not, “Do you not realize that only God the Father is to be called Father?” Rather, he replied, ‘.Son, remember”.

    Second, when people greet their Priest they kiss his hand as an expression of respect, as recognition of his Priesthood, and as a veneration to the holiness of his sacred office and duties.

    The fact that the Priest handles the Holy of Holies, that is, the Body and Blood of Christ, when he offers the Divine Liturgy, is recognized by Orthodox people, at all time throughout the world, as a great and
    awesome privilege.

    The hands that touch and offer the Bloodless Sacrifice on the Holy Altar; the hands that give to us the Body and Blood of Christ; the hands that baptize and anoint us with Holy Chrism; the hands that absolve us in the Sacrament of Penance; the hands that bless our wedlock in the Sacrament of Holy Matrimony and anoint our bodies with the healing oil of the Sacrament of Holy Unction; the hands that sprinkle upon us the Holy Water of Sanctification; the hands that bless us, alive and dead, these hands are the instruments of salvation. For this reason Orthodox Christians through the centuries have kissed the hand of our Priest when we greet him either in church when he distributes the “Antidoron” at the end of the Divine Liturgy or outside the church whenever we meet him.

    We close these remarks with the words of St. Paul: “Remember your leaders, those who spoke to you the word of God; consider the outcome of their life and imitate their faith; Jesus Christ is the same yesterday and today and forever. Do not be led away by diverse and strange teachings. Obey your leaders and submit to them; for they are keeping watch over your souls, as men who will have to give account. Let them do this joyfully, and not sadly, for that would be of no advantage to you” (Hebrews 13:7-9, 13, 17).

    Parents are the primary religious educators for our children.  Teach them well.

  • The sign of the cross and Orthodox prayer are capable of killing microbes and change the optical properties of water – a study
    Moscow, March 17, Interfax – Scientists have proved experimentally the miracle-working properties of the sign of the cross and prayer.

    ‘We have ascertained that the old custom to make a sign of the cross over food and drink before a meal has a profound mystical meaning. Standing behind it is the practical use: the food is purified literally in an instant. This is a great miracle, which happens literally every day,’ physicist Angelina Malakhovskaya said as cited by the Zhizn newspaper on Friday.

    Malakhovskaya have studied that power of the sign of the cross with the blessing of the Church for nearly ten years now. She has carried out a great number of experiments, which have been repeatedly verified before their results were made public.

    She has discovered in particular the unique bactericidal properties of water after being blessed by an Orthodox prayer and a sign of the cross. The study also revealed a new, earlier unknown property of the Word of God to transform the structure of water, increasing considerably its optical sensity in the short ultra-violet spectral region, the newspaper writes.

    The scientists have verified the impact the Lord’s Prayer and the Orthodox sign of the cross make on pathogenic bacteria. Water samples from various reservoirs – wells, rivers, lakes – were taken for the research. All the samples had goldish taphylococcus, a colon bacillus. It turned out however, that if the Lord’s Prayer is said and a sign of the cross is made over them, the number of harmful bacteria will decrease seven, ten, hundred and even over thousand times.

    The experiments were made in such a way as to exclude a possible impact of mental suggestion. The prayer was said by both believer and non-believers, but the number of pathogenic bacteria in various environments with different sets of bacteria still decreased as compared to the reference templates.

    The scientists have also proved the beneficial impact that the prayer and the sign of the cross have on people. All the participants in the tests had their blood pressure stabilized and blood indexes improved. Strikingly, the indexes changed towards the healing needed: hypotensive people had their blood pressure raised, while hypertensive people had it reduced.

    It was also observed that if the sign of the cross is made offhandedly, with the three fingers put together unscrupulously or placed outside the necessary points – the middle of the forehead, the center of the solar plexus and the recesses in the right and left shoulders – the positive result was much weaker or absent altogether.

    http://www.interfax-religion.com/?act=news&div=1173

  • ~LOOKING FOR A BOOK~


    Does anyone have this book in their Church bookstore or know where it can be purchased?  I believe it is currently out of print. I know of some available in Greek but I have not seen it for sale in English for a few years. Please let me know. I have several friends interested in reading this book and have lent out my copy and it has not been returned.  Thank you for your help.

















    Ascetic Of Love: Mother Gavrilia $28.35USD
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  • THE ANNUNCIATION OF THE MOST HOLY THEOTOKOS

    The Feast of the Annunciation is one of the earliest Christian feasts, and was already being celebrated in the fourth century. There is a painting of the Annunciation in the catacomb of Priscilla in Rome dating from the second century. The Council of Toledo in 656 mentions the Feast, and the Council in Trullo in 692 says that the Annunciation was celebrated during Great Lent.

    The Greek and Slavonic names for the Feast may be translated as “good tidings.” This, of course, refers to the Incarnation of the Son of God and the salvation He brings. The background of the Annunciation is found in the Gospel of St Luke (1:26-38). The troparion describes this as the “beginning of our salvation, and the revelation of the eternal mystery,” for on this day the Son of God became the Son of Man.

    There are two main components to the Annunciation: the message itself, and the response of the Virgin. The message fulfills God’s promise to send a Redeemer (Genesis 3:15): “I will put enmity between you and the woman, between your seed and her seed; he shall crush your head, and you shall lie in wait for his heel.” The Fathers of the Church understand “her seed” to refer to Christ. The prophets hinted at His coming, which they saw dimly, but the Archangel Gabriel now proclaims that the promise is about to be fulfilled.

    We see this echoed in the Liturgy of St Basil, as well: “When man disobeyed Thee, the only true God who had created him, and was deceived by the guile of the serpent, becoming subject to death by his own transgressions, Thou, O God, in Thy righteous judgment, didst send him forth from Paradise into this world, returning him to the earth from which he was taken, yet providing for him the salvation of regeneration in Thy Christ Himself.”

    The Archangel Gabriel was sent by God to Nazareth in Galilee. There he spoke to the undefiled Virgin who was betrothed to St Joseph: “Hail, thou who art highly favoured, the Lord is with thee: blessed art thou among women. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus. He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.”

    In contrast to Eve, who was readily deceived by the serpent, the Virgin did not immediately accept the Angel’s message. In her humility, she did not think she was deserving of such words, but was actually troubled by them. The fact that she asked for an explanation reveals her sobriety and prudence. She did not disbelieve the words of the angel, but could not understand how they would be fulfilled, for they spoke of something which was beyond nature.

    Then said Mary unto the angel, How shall this be, seeing I know not a man?” (Luke 1:34).

    “And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Most High shall overshadow thee: therefore also that which shall be born of thee shall be called the Son of God. And, behold, thy cousin Elisabeth hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. For with God nothing shall be impossible.’ And Mary said, ‘Behold the handmaid of the Lord; be it unto me according to thy word.’ And the angel departed from her” (Luke 1: 35-38).”

    In his Sermon 23 on the day of the Annunciation, St Philaret of Moscow boldly stated that “the word of the creature brought the Creator down into the world.” He explains that salvation is not merely an act of God’s will, but also involves the Virgin’s free will. She could have refused, but she accepted God’s will and chose to cooperate without complaint or further questions.

    The icon of the Feast shows the Archangel with a staff in his left hand, indicating his role as a messenger. Sometimes one wing is upraised, as if to show his swift descent from heaven. His right hand is stretched toward the holy Virgin as he delivers his message.

    The Virgin is depicted either standing or sitting, usually holding yarn in her left hand. Sometimes she is shown holding a scroll. Her right hand may be raised to indicate her surprise at the message she is hearing. Her head is bowed, showing her consent and obedience. The descent of the Holy Spirit upon her is depicted by a ray of light issuing from a small sphere at the top of the icon, which symbolizes heaven. In a famous icon from Sinai, a white dove is shown in the ray of light.

    There are several famous icons of the Annunciation. One is in the Moscow Kremlin in the church of the Annunciation. This icon appeared in connection with the rescue of a prisoner by the Mother of God during the reign of Ivan the Terrible. Another is to be found in the Dormition Cathedral in Moscow (July 8). It was originally located in Ustiug, and was the icon before which St Procopius the fool (July 8) prayed to save the city from destruction in 1290. One of the most highly revered icons in Greece is the Tinos icon of the Annunciation (January 30).

    The Annunciation falls during Lent, but it is always celebrated with great joy. The Liturgy of St Basil or St John Chrysostom is served, even on the weekdays of Lent. It is one of the two days of Great Lent on which the fast is relaxed and fish is permitted (Palm Sunday is the other).

     Last night we attended Vespers at a  neighboring  Greek Orthodox Church,  for the  Feast  of the Annunciation, the Church’s name day.  Basil was able to serve with the altar boys of the parish.


     


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  • Yesterday we received the boys third quarter report cards  and went  their conferences. The older two go to a very academically demanding Classical and Christian school and Jonah  our youngest son is in his last  year of pre-school. Basil is in second grade and is reading at the 4th grade level and doing 3rd grade math.  Nicholas is in Kindergarten and doing first grade math.


    We are so proud of all three boys. All their teachers gave them great reports. Basil earned all As and Bs and Nicholas Os and S+s . In Kindergarten they receive O,S, and Ns not A , B etc. Next year Jonah will join his brothers at their school. It is going to be an exciting year because they are building the new school; up until now the school has be renting space from a local PCA church.


    We are so grateful and give thanks to God for giving us healthy children who are capable of learning. May our children always give Glory to God in everything the do.


    Basil’s grades                                              


    Bible A


    Grammar A


    Orthography B+


    Penmanship A


    Reading B+


    Math B+


    P.E.  S+


    Art  S+


    Music S+


    Nicholas’ grades


    Bible O


    Orthography/Phonetics  S+


    Math  O


    Art  S+


    Music  S+


    Work Habits  O


    Social Development  O


     


     

  • This morning  Nicholas was holding the baby and I told him to sing  one of his poems from school, I suggested “The Swing” . He then informed me “Ack that was my first one,  I hate that one, I hate all the ones by Robert Louis Stevenson!”


    I just thought it was so funny that a kindergartner has such strong opinions about poetry! Personally “The Wind” is my favorite. LOL


    While we are on the subject I love this CD. My music, literary, poetry critic my have his own opinions!

  • ~Heart Exam~


    The Capital One credit card commercials ask, “What’s in your wallet?”


    They of course are hoping you will examine your wallet – your finances – and determine that you have some things in your wallet that you need to get rid of, and perhaps there is something which should be in your wallet which would benefit you, but which isn’t there.

     

    In Great Lent, you are not asked by Christ to think about what is in your wallet, but you are asked by Christ to examine what is in your heart.     St. Paul says, “I do not want what is yours but you”  (2 Cor 12:14).    Unlike banks and credit companies,  Christ loves you, not what you have.   Christ is most interested in what is in your heart, because the heart is also the very location in us of the Kingdom of God.

     

    Great Lent gives us opportunity to prepare for Holy Confession.   This is our chance to look into our hearts and to manifest “What’s in my heart?”   We need to know what is in our hearts and to show it to God -  either in confession to overcome it, or to make an offering to God of the fruit of our heart which is our spiritual garden.

     

    Here is what our Lord Jesus Christ warns might be in our hearts:












     

    “For it is from within, from the human heart, that evil intentions come:

     

    lust,

    theft,

    murder,



    adultery,

    avarice,

    wickedness,

    deceit,

    licentiousness,

    envy,

    slander,

    pride,

    folly.

    All these evil things come from within, and they defile a person.” (Mark 7:21-23)

     

     

    Notice that Christ does not blame the devil for these sins – their source is the human heart, not Satan.

     

    When we come to Confession, we come because we have looked into our own hearts and we have seen “What’s in my heart?”     We come not to blame Satan or our neighbors or our parents.   We come to acknowledge what is in our hearts that needs to be gotten rid of.

     

    This is the nature of repentance.   This is what makes it possible for God to reside in our hearts, for our hearts to be the kingdom of heaven within us, to be the spiritual garden from which we gather a harvest of virtues to offer to God.

    ~ Fr. Ted Bobosh












  • Guess what  we got for the second day of Spring?


    A snow day!










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    It’s nice to have everyone at home.


     

  • Thank God for mothers! We have had a busy weekend and a  busy week. Today after Church I was just wiped and I had a little nap. While I laid down my mom made us a nice big pot of  lentil soup; that was nice to wake up too! Thanks mom!


    We had a wonderful week and weekend. It’s been busy. With  Presanctified Liturgy on Wednesday and Akathist on Friday and in between school, swimming lessons, track team and sleep overs  our week was very full. I am so glad the children have been able to have so many “new” Orthodox experiences and are getting even more familiar with our friends and clergy in other Orthodox Churches.


    Last Sunday we took the older two boys and the baby to the Antiochian Church to experience the Pan-Orthodox Vespers of Sunday of Orthodoxy and yesterday we took them to the OCA Church for a Lenten Retreat with Mother Gabriella. I was so GRATEFUL to my parents for watching Jonah (they all went to a baptism and Jonah had a good weekend with them)  and letting Fr. and I attend the retreat. Mother’s words were such a blessing and I felt like a dried up old sponge that was being filled with water again. I was also able to go to confession and attend Vespers. The boys were able to go to confession and they enjoyed the children’s program during the retreat. It was really wonderful to be able to  worship as a family during vespers. Usually the boys are with Fr. in the altar but Fr. didn’t serve so we were all together.


    In other BIG NEWS…..lol


     ~Pretty , pretty princess turned 5 months old today. ~


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    “Holding court” with her subjects. They seem pretty captivated.




















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    This is classic Maria~Angelica, with her little thumb in her mouth. Her gums are really bothering her, poor dear.



















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